Tuesday, February 17, 2026

Matthew 26:53 - The Power Jesus Chose Not to Use

Matthew 26:53
Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?

As we look into the scene in the Garden of Gethsemane, everything feels tense and fragile. Jesus has just finished praying. Judas has arrived with his crowd. Peter has just drawn his sword and reacts in fear,  slicing off the ear of the servant of the high priest. It all looks like the moment has finally spun out of control.

But then Jesus speaks—and what He says changes how we understand the entire scene.

In the Gospel of Matthew 26:53, Jesus reminds His disciples that He could ask the Father and immediately receive “more than twelve legions of angels.”

That’s a lot of backup! 

A Roman legion was about 6,000 soldiers, so the math says that is over 72,000 angels! In other words, Jesus is saying, “If I want rescue, heaven could end this instantly.”

This was not the voice of a defeated man. It was the voice of someone fully aware of His authority.

Jesus could say this because of who He is. He is the Son of God, with all authority given to Him by the Father (Matthew 28:18). Angels were created through Him and for Him (Colossians 1:16), and they worship Him (Hebrews 1:6). Throughout His life, angels had ministered to Jesus—after His temptation in the wilderness (Matthew 4:11) and even during His agony in the garden (Luke 22:43). Heaven was never distant from Him.

And yet, when the moment came, He did not call them.

Why not? Jesus answers that too: “But how then would the Scriptures be fulfilled that say it must happen in this way?” (Matthew 26:54). The arrest, the trial, and the cross were not accidents. They were the fulfillment of God’s long-promised plan (Isaiah 53). Jesus was not having His life taken from Him; He was laying it down willingly (John 10:17–18).

This is where the verse becomes deeply personal for us. Jesus shows us that true strength is not always displayed by having suffering stopped, but sometimes by faithfully walking through it. He had the power to escape—but love kept Him obedient. He trusted the Father’s will even when it led to pain.

Romans 5:8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

There is something profoundly encouraging here. The cross was not the result of weakness, chaos, or loss of control. It was the result of intentional, sacrificial love. Jesus chose nails instead of angels so that forgiveness, hope, and salvation could be offered to the world.

So when we face moments where obedience is costly, this verse reminds us that God is still at work. Jesus understands what it means to trust the Father when the easy way out is available. And because He did not call the angels, we can now call on Him with confidence.

That is not just theology. 

That is love in action.

Wednesday, February 4, 2026

Matthew 16:26 - The Most Expensive Thing You Will Ever Buy

Matthew 16:26
"What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

Let me ask you an uncomfortable question:  What if you finally got everything you ever wanted… and it still wasn’t worth it?

Jesus put it this way:  “What good will it be for someone to gain the whole world, yet forfeit their soul?”
Matthew 16:26a

That’s not just a religious line. That’s a financial warning, a life warning, and a soul warning all rolled into one. Most of us don’t think of life as a trade—but it kind of is. 

We trade time for money. Peace for productivity. Relationships for results. Quiet moments with God for “just one more thing” on the to-do list. And we tell ourselves, “It’s just a busy season.” And—some seasons last about 30 years.

Jesus isn’t against ambition. The Bible never says, “Blessed are the unmotivated.” But it does warn us about chasing the wrong things.

Jesus once told a story about a rich man who built bigger barns to store all his stuff. God’s response? “Tonight your life will be demanded from you” (Luke 12:20).

In other words:  Great storage plan—terrible eternity plan.

When Jesus talks about losing your soul, He’s not talking about one dramatic moment. It’s usually quieter than that. It’s when faith becomes just something in the background. When prayer becomes optional. When success matters more than character. When we know what the Bible teaches—but don’t actually live it.

You can attend church, read Scripture, and still slowly drift from God—kind of like being married but never talking to your spouse. Technically connected—but emotionally distant.

Jesus said, “Seek first the kingdom of God” (Matthew 6:33). Not second. Not when convenient. First!

Because He knows something we often forget:  You can have a full schedule—and an empty soul.

The Bible offers a different way to measure life. Not just by what you gain—but by who you become.

The apostle Paul said, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8).

That’s not anti-success—that’s clarity. Real success isn’t just climbing higher—it’s staying anchored deeper.

So here’s the honest question Jesus leaves us with:

If you get everything you’re chasing, but lose your closeness with God, your integrity, your peace, and your purpose… was it really worth it?

Jesus isn’t trying to ruin your dreams. He’s trying to save your soul from being traded for things that won’t last. 

And really the best kind of success is this:  Not gaining the world—but gaining Christ.

Monday, January 12, 2026

James 1:22 - More Than Listeners

 James 1:22
“Do not merely listen to the word, and so deceive yourselves. Do what it says.”

Wasting no time, James gets straight to the point in one sentence. He exposes a great, but quiet danger in our spiritual lives:  confusing hearing God’s Word with obeying it. 

Many of us are excellent listeners. We are consistent at attending worship. We regularly read Scripture, and recognize many familiar passages. Some of us have favorite Bible-related podcasts and programs we listen to often. But James warns that it is possible to do all of that and still deceive ourselves.

Now, that word, “deceive”, is important. Self-deception usually feels like confidence, and it can convince us we’re doing well spiritually simply because—well, after all—we are informed. But knowledge alone does not equal faithfulness. Jesus, Himself, asked the same hard question in Luke 6:46:Why do you call me, ‘Lord, Lord,’ and do not do what I say? Having the knowledge of some respectful words, and even having some religious habits, mean little if they are not followed by obedience.

James compares God’s Word to a mirror (James 1:23). A mirror shows us the truth about ourselves, but it cannot fix anything. Looking into a mirror and walking away unchanged is pointless—and yet that is exactly what happens when we hear Scripture, recognize its truth, and then do nothing. Hebrews 4:12 reminds us that God’s Word is living and active, meant to search the heart and move us toward change, not mere agreement.

Right after washing His disciple’s feet, Jesus emphasized this same truth. He said, Now that you know these things, you will be blessed if you do them.” (John 13:17). Notice—the blessing is not in knowing what is right, but in living it out. Obedience is where faith becomes real.

James is not calling for perfection, but sincerity. We may not understand everything in Scripture, but we can always obey what we do understand. Faith grows through small, daily acts of obediencechoosing honesty, forgiving when it’s hard, controlling our words, trusting God when circumstances are unclear.

Obedience is not about earning God’s love. Jesus said, If you love me, keep my commands.(John 14:15). Obedience flows from love, trust, and gratitude—not fear.

James 1:22 leaves us with a simple but challenging question:  What am I doing with what I already know? Not what I plan to do someday—but how I am responding now. A faith that listens and obeys becomes steady, resilient, and genuine. That is the kind of faith James calls us to live—and the kind of faith that truly listens.

Friday, January 2, 2026

Matthew 16:24-26 - Counting the Cost of Following Jesus

 Matthew 16:24-26
“If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for Me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul?”

At first glance, these words sound simple. But if you’ve ever tried to live them, you know they are anything but easy. They are beautifully clear, and wonderfully uncomfortable at the same time.

Take a minute and seriously look at what Jesus says:

“Deny yourself.” He’s telling us that following Him doesn’t work if our first priority is our own comfort, convenience, or ego. Discipleship starts with humility and surrender, not self-centered planning.

“Take up your cross.” Following Jesus will cost something. It may cost you comfort, time, approval, or even reputation. The path of faith isn’t paved with guarantees—it’s only paved with trust.

“Follow Me.” He didn’t say just sometimes. Or just when it’s convenient. He asks that you are all in! Following in every part of your life matters.

And here’s the part that really flips our expectation on its head:  Jesus says if we try to save our own lives—if we live only for comfort, security, or success—we are going to lose them. But if we surrender our lives for Him, we truly find them. The logic is upside-down from what the world is giving out:  what seems like “loss” is actually gain, and what seems like “saving” is actually destruction.

And–let’s be honest about it:  that is not an easy thing to read. Most, if not all of us, want to hold onto what we have. We like to protect our comfort, control our schedules, and preserve our plans. And many of us try to do both—follow Jesus, while at the same time keeping our own priorities firmly in place. But here is a spoiler alert:  it doesn’t work that way. You can’t serve two masters.

But there’s good news in all of this:  following Jesus is worth it. The world promises success, comfort, and fleeting pleasures, but only Jesus gives life that is deep, meaningful, and eternal. It doesn’t mean life will always be easy. But it does mean it will be real. It will be full. It will matter  forever.

So the real question isn’t, “Can I squeeze Jesus into my life?” It’s, “Am I living for Him, or am I living for myself?”

Because when we put Jesus first, everything changes. Our relationships become richer, our work becomes more purposeful, and even the struggles of life gain meaning. When we lose our lives for Christ, we discover life in the truest, deepest sense.

The choice Jesus lays before us is simple—but not easy:  deny ourselves, take up our cross, and follow Him. It costs something. But the reward is everything. Eternal life. True joy. Peace that doesn’t depend on circumstances. A purpose that reaches far beyond what we could ever accomplish on our own.

So the question remains:  Are we willing to let go of the things that weigh us down? Are we willing to surrender what the world says is important for what God says is eternal?

Because following Christ isn’t about comfort. It isn’t about avoiding trouble. It’s about gaining something infinitely more valuable—life itself, found only in Him.

Tuesday, December 16, 2025

Thirty Pieces of Silver

“I told them, ‘If you think it best, give me my pay; but if not, keep it.’  So they paid me thirty pieces of silver.”


Some numbers in the Bible feel meaningful right away. Seven shows up everywhere. Twelve feels important. Forty usually means someone is about to have a long, uncomfortable season.


But thirty pieces of silver? That one just feels… well, uncomfortable.


In Zechariah 11, the prophet acts out the role of a shepherd who has done his job faithfully—only to be rejected by the very people he cared for. When he finally asks for his wages, they count out thirty pieces of silver. God’s response (Zechariah 11:13) is almost painfully sarcastic:  “And the Lord said to me, ‘Throw it to the potter’—the handsome price at which they valued me! So I took the thirty pieces of silver and threw them to the potter at the house of the Lord.”


Translation:  “So that’s what you think I’m worth.”


If you are familiar with the Law, you might have caught the insult. Thirty shekels was the price of a slave (Exodus 21:32). 


It wasn’t generous. It wasn’t thoughtful. It was the bare minimum. It’s what you paid when a life didn’t seem to count for much.


And if we’re honest, that sounds uncomfortably familiar.


Now fast-forward to the New Testament, and Zechariah’s words show up again. Judas goes to the chief priests and asks a question that still stings:  “What are you willing to give me if I deliver him over to you?” (Matthew 26:14). Their answer?  — Thirty pieces of silver. 


No bargaining. No awkward pause. The Son of God is priced at the same level as a slave.


That’s hard to read without wincing.


But Scripture isn’t finished with those thirty coins yet. In Hosea 3, the prophet buys back his unfaithful wife, Gomer, for what amounts to—you guessed it—about thirty shekels. Though his payment is a combination of money and grain—its the same price. But—it’s a completely different heart.


One transaction sells out the innocent. The other redeems the guilty.


That contrast says a lot about us—and even more about God.


Because if we’re being honest, we still find a form of Judas’s question creeping into our own thinking. What will this cost me (us)? Is this worth the effort? How much obedience is reasonable here? It turns out we’re pretty good at doing quiet math when faith gets inconvenient.


Thirty pieces of silver forces us to face an uncomfortable truth:  left to ourselves, we often value Christ far too cheaply. But God never returns that favor. He doesn’t negotiate our worth. He doesn’t try to get a lower price. He pays the price in full—and then gives more than we ever deserved.


And that fact should change how we livehow we loveand how we decide what truly matters.

Friday, December 12, 2025

A Simple Guide to the S.O.A.P. Method of Bible Study

Scripture  |  Observation  |  Application  |  Prayer

If you’re new to Bible study and wondering where to begin, the S.O.A.P. method is one of the simplest—and most meaningful—ways to slow down, listen to God’s Word, and let it shape your daily life. It turns reading into reflection, and reflection into growth.

The name comes from four steps:  Scripture, Observation, Application, and Prayer. Think of it as a gentle rhythm that helps you hear, understand, and live out what God is saying.

Why S.O.A.P. Works

Most of us can read a passage and forget it five minutes later. S.O.A.P. helps us linger.

It encourages you to write something down, notice something important, do something with it, and finally bring it to God. This simple structure transforms casual reading into intentional discipleship.

How to Use the S.O.A.P. Method

Grab a notebook or journal (nothing fancy required) and create four headings:  

S, O, A, P

Let's walk through each step slowly and thoughtfully:

S — Scripture:  Write It Out

Choose a verse or a short passage and write it word-for-word.

There’s something powerful about copying Scripture—it forces your mind to slow down and your heart to pay attention.

Questions to help you:

  • What does the passage actually say?
  • Are there repeated words, commands, or promises?

O — Observation:  What Do You Notice?

Now look carefully at the text. What stands out? What surprises you? What questions come to mind?

You’re not trying to preach a sermon—you’re simply paying attention.

Questions to guide your thinking:

  • What do I learn about God?
  • What do I learn about people?
  • Is there a sin to avoid, a command to obey, or a truth to celebrate?
  • What is happening in the passage?

If you have the time and resources available, look up complex words in a bible dictionary. Use a concordance to see other passages that mention like subjects. 

These simple observations build a bridge from the Bible’s world to yours.

A — Application:  How Should This Change Me?

This step is where the Bible moves from the page into your life.

Ask yourself how this truth should shape your choices, attitudes, and actions today.

Questions to help you apply:

  • What should I start doing?
  • What should I stop doing?
  • What should I keep doing?
  • How can I live this out in the next 24 hours?

Application doesn’t have to be dramatic—often it’s one small, faithful step.

P — Prayer:  Talk to God About It

Close your study by praying over what you’ve learned.

Ask God to open your heart, strengthen your obedience, and deepen your trust.

Your prayer can be short and simple:

“Lord, thank You for this truth. Help me live it today.”

This final step, reminds us that Bible study is not just information—it’s a conversation with the God who loves us.

An Example:  Philippians 4:6–7

Here’s what a simple S.O.A.P. entry might look like:

Scripture:  “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God…”

Observation:  Paul is teaching me to trade worry for prayer. God gives peace that circumstances can’t.

Application:  Today, when anxiety shows up, I will stop and pray instead of overthinking.

Prayer:  “Father, calm my heart. Help me trust You with whatever worries me today.”

Getting Started

You don’t need a special plan or a long checklist—just start with one verse.

Open your Bible, write it down, and move through the four steps. If you do this regularly, you will begin to notice God’s Word shaping your thoughts, renewing your mind, and strengthening your faith.

Many people find S.O.A.P. especially helpful when paired with a daily reading plan or used in a Bible class or small group. The method is simple enough for beginners but rich enough to guide lifelong Christians.

A Final Encouragement

Growing in God’s Word doesn’t require perfection—just willingness. 

If you take a few minutes each day to read, reflect, apply, and pray, you will grow.

You will hear God more clearly.

And you will find His truth becoming a steady anchor in your everyday life.

Why not start today?

Pick one verse—just one—and walk through S.O.A.P. See what God does with your quiet, honest time in His Word.


Tuesday, December 9, 2025

1 John 1:1 - Eyewitnesses: Seeing Is Believing

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.

Imagine watching a documentary and hearing the story told not by a narrator, but by someone who was actually there—who felt the fear, the excitement, the heartbreak firsthand. That’s what makes Ken Burns’ documentaries so compelling. He uses letters, journals, and personal memories to make history real. 

The writers of the New Testament did the same thing. They didn’t just write stories about Jesus—they shared what they personally saw, heard, and even touched.

John explains this clearly in 1 John 1:1: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled…”

He even stacks the verbs here to make a point:  this isn’t secondhand gossip—it’s eyewitness testimony. John walked with Jesus, witnessed His miracles, and even touched the risen Christ. 

Eyewitness accounts like his are invaluable. They provide reliability, so we aren’t left guessing if these events actually happened. They also humanize the story, helping us imagine what it was like to be there in those life-changing moments.

Eyewitness testimony is essential in history. Without it, stories can be exaggerated, forgotten, or distorted. The New Testament preserves these firsthand experiences, giving us confidence that Christianity isn’t built on rumor or legend—it’s built on real events, observed and recorded by people who lived them.

In short, John’s words remind us:  the gospel is grounded in truth. We can trust it, not just because it inspires, but because it was seen, heard, and handled by those who were there.