Romans 8:6 - Life, Peace, and the Trouble with Carnal Thinking

Romans 8:6
The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.

Paul wrote, “For to be carnally minded is death; but to be spiritually minded is life and peace” (Romans 8:6 NKJV). That’s not just religious talk — it’s a reality check. What we set our minds on truly shapes our lives. And let’s be honest:  sometimes what we see in ourselves (and in the church) looks a lot more like carnality than spirituality.

You can spot the difference pretty quickly, though. Ever notice how some folks will go to a ball game in the pouring rain, but a drizzle on Sunday morning is enough to cancel worship? Or how we can feel “too sick” for church, but somehow well enough to drag ourselves to work Monday morning? That’s not dedication — that’s our priorities showing up.

Spirituality isn’t about checking a box or showing up when the weather’s nice. It’s about valuing God more than comfort, convenience, or culture. It’s about setting our minds on “things above, not on earthly things” (Colossians 3:2).

When we’re spiritually minded, we see worship not as optional but essential. We notice the brother or sister who’s drifting and reach out to restore them (Galatians 6:1). We understand our whole life is meant to be a “living sacrifice” (Romans 12:1), not just an hour on Sunday.

The truth is, carnality always weakens the church and turns people away from Christ. But spirituality breathes life, strength, and peace into both our souls and our community. And here’s the best part: it’s not reserved for “super saints.” It grows in ordinary Christians who are willing to stay in God’s Word, pray, and walk daily in the Spirit (Galatians 5:25).

Carnal thinking leaves us empty, but spiritual living fills us with life and peace. And honestly, who doesn’t want more of that?

John 3:1-3 - Nicodemus: From Darkness to Light

John 3:1-3
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

Nicodemus is one of those fascinating figures we read of in the Gospel of John. He wasn’t a fisherman, tax collector, or ordinary person like many of Jesus’ other followers. He was a Pharisee—a respected religious teacher, an expert in Scripture, and a member of the Jewish ruling council. In other words, Nicodemus was the kind of man people looked up to for answers.

And yet, when we read of him coming to Jesus in John 3, he came at night. It is possible he didn’t want his colleagues to see him. Maybe he was afraid of what others would think. Or he simply wanted a private conversation with the teacher who was performing all of the miracles he was hearing about. Whatever the reason, John makes it clear that Nicodemus came to Jesus “in the dark.”

When he opened the conversation, Nicodemus sounded respectful: “Rabbi, we know you are a teacher who has come from God.” But as Jesus often did, He immediately cut to the heart of the matter:  “No one can see the kingdom of God unless he is born again.” Nicodemus was stunned. He thought Jesus meant a physical rebirth, and he couldn’t understand. Jesus was really saying, “You need a spiritual rebirth—from above, by water and the Spirit.”

This was shocking for a man like Nicodemus. His entire life was built on his study of the Scriptures, Jewish traditions of the Rabbis, and his careful obedience to the Law. But Jesus told him plainly:  Eternal life isn’t found in rules or knowledge. It comes only by being born again, born from above, through faith in the Son of God.

To make His point, Jesus reminded Nicodemus of the story in Numbers 21, when God told Moses to lift up a bronze serpent so that the dying Israelites who were snake-bitten could look at it and live. In a similar way, Jesus would be lifted up on the cross, and whoever looked to Him in faith would find eternal life. This is the context of the verse we all know so well: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” - John 3:16.

Nicodemus didn’t fully believe that night. But his journey didn’t end there. Later in John 7, he cautiously defended Jesus in front of his peers. And finally, after the crucifixion, Nicodemus brought a very costly gift of burial spices and helped Joseph of Arimathea bury Jesus. That act was public, costly, and courageous. It was Nicodemus’ way of stepping out of the shadows and into the light.

His story reminds us that faith is often a journey. Some of us begin with curiosity, asking our own questions in the dark. Others cautiously defend Jesus but hesitate to commit fully. But in the end, real faith calls us to step boldly into the light, no matter the cost.

Nicodemus challenges us with one big question:  Are we still hiding in the dark, or are we ready to step into the light of Christ and be born from above?

Revelation 8:1-4 - God Values Our Prayers

Revelation 8:1-4
When he opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and seven trumpets were given to them.
Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand.

Prayer is often something we know we should do, but sometimes it gets pushed to the edges of our busy lives. Yet, in Revelation 8:1–4, we are given an encouraging glimpse into heaven that reminds us just how precious and powerful our prayers really are. John describes a moment of silence in heaven — "about the space of half an hour" (v. 1) — an unusual and dramatic pause in the middle of the opening of scrolls and unfolding judgments. This silence comes just before the next series of events in God's plan. But what happens during that silence? The prayers of the saints are presented before God!

An angel comes and stands at the altar, holding a golden censer. The air is filled with a sweet smell as he is given "much incense" to offer "with the prayers of all saints" (v. 3). This incense, and our prayers, rises up before God — "from the angel’s hand" — as a sweet offering. And – it’s not just to maintain heaven’s atmosphere. It’s not an afterthought. It’s central to the scene. Heaven quiets itself for the prayers of God’s people.

This image is powerful because it shows us our prayers matter in heaven. They rise up like incense—fragrant, meaningful, noticed. Not one of them is lost or ignored. God listens. And more than that, He responds. In the next verse (v. 5), we see the angel take fire from the altar, fill the censer, and cast it to the earth—symbolizing that God is taking action in response to those prayers.

Too often we think of prayer as something small. But in Revelation 8, we see it’s part of something much, much bigger. Our prayers are not only heard — they are part of God’s divine work in the world. The prayers of the saints are not passive; they are powerful!

So what does this mean for us?

It means we must never underestimate the importance of praying — both privately and with others. When we feel helpless, prayer is not the last resort; it is the first action of faith. When we feel unheard by the world, we are still heard in heaven. And when we wonder if our words are making a difference, Revelation reminds us that God receives them, values them, and moves through them.

So – be encouraged to pray with confidence, knowing that even if the world doesn’t notice, heaven does. And never forget: your prayers go farther than you can imagine—all the way to the very throne of God.