John 1:1-3 - In the Beginning Was the Word

John 1:1–3
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not any thing made that was made.”

These opening words from the Gospel of John are among the most profound in all of Scripture. At first glance, they may sound mysterious or poetic—and they are certainly poetic—but John is also making a very bold and logical claim about Jesus.

To understand what John is saying, we need to begin with the phrase, “In the beginning.” That immediately echoes the opening words of Genesis: “In the beginning God created the heavens and the earth.” John wants his readers to think about creation itself—the origin of everything that exists. But then he says something unexpected: “In the beginning was the Word.”

Who is “the Word”? A few verses later, John makes it clear that he is speaking about Jesus (John 1:14). Before Jesus was born in Bethlehem, before He walked the roads of Galilee, before human history as we know it—He already existed.

That is a staggering idea. John is saying Jesus did not begin at Bethlehem. He existed before creation itself.

The term “Word” is meaningful. Words reveal thoughts. They communicate what is inside a person. In the same way, Jesus reveals God to humanity. If you want to know what God is like, John says, look at Jesus.

John then makes two statements that balance each other carefully:  “The Word was with God.”  — This shows distinction. The Word is not the same person as the Father.  “And the Word was God.” — This shows identity. The Word shares the very nature of God.

John is not describing two gods. Instead, he is introducing the deep biblical truth that God is one, yet revealed as Father, Son, and Spirit.

Then John goes even further:  “All things were made through Him.” Everything in existence—the stars, oceans, mountains, laws of physics, life itself—came through Christ. According to John, Jesus is not merely a teacher or moral example. He is the Creator.

That changes the way we think about Him.

Many people are willing to admire Jesus as a wise man or compassionate leader. John does not really leave us that option. He presents Jesus as eternal, divine, and central to creation itself.

And yet, the remarkable thing about Christianity is that this eternal Creator stepped into His own creation. The One who made the world entered the world. The One who spoke galaxies into existence also spoke kindly to the broken, touched the sick, and ultimately gave His life for humanity. 

John’s words are not just theology; they are an invitation:  If Jesus truly is who John says He is, then He is not someone we can casually ignore. He becomes the key to understanding God, life, truth, and even ourselves.

And perhaps that is why John begins his Gospel this way. Before telling us what Jesus did, he wants us to understand who Jesus is.

The carpenter from Nazareth was far more than a carpenter — “In the beginning was the Word.”

2 Corinthians 5:20 - Living As Ambassadors

2 Corinthians 5:20
We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.

In 2 Corinthians 5:20, Paul writes, “We are therefore Christ’s ambassadors...” That is a powerful way to describe the Christian life. An ambassador lives in one country while representing another. An ambassador may work, speak, and interact within a foreign land, but he never forgets where his true loyalty belongs.

That is exactly how Christians are meant to live.

As followers of Jesus, we often feel out of place in the world around us. Values change. Morality shifts. Truth is treated as flexible. Sometimes it feels as though we are strangers living in a culture that no longer speaks our language spiritually. But Scripture says that should not surprise us. Peter called believers “pilgrims and strangers” (1 Peter 2:11), and Paul reminded Christians that “our citizenship is in heaven” (Philippians 3:20).

Christians have always lived in the tension of being present in the world without truly belonging to it.

But being an ambassador does not mean withdrawing from society. Ambassadors do not hide from the country where they serve. They live among the people, build relationships, and carry out their responsibilities. The difference is that they represent someone greater than themselves.

Christians are representatives of Christ.

That means our words, attitudes, and choices matter. The way we speak to people, respond to conflict, handle disappointment, or show kindness says something about the King we serve. Every Christian becomes a visible reflection—either good or bad—of Christ to the world around them.

Ambassadors also carry a message. Paul says that God has given Christians “the ministry of reconciliation” (2 Corinthians 5:18). We are not simply trying to survive in a broken world; we are sent into it with the good news of salvation through Jesus Christ. Our lives and words should point people toward Him.

One of the greatest dangers Christians face is becoming too comfortable in this world. It is easy to slowly adopt the attitudes, priorities, and thinking of the culture around us until we no longer stand apart at all. But ambassadors are not sent to blend in completely. They are sent to faithfully represent their homeland.

The Christian’s homeland is heaven.

That truth should shape how we live each day. We may feel different at times, even misunderstood, but that is part of living faithfully in a world that does not always honor God. Rather than discouraging us, it should remind us who we are.

We are ambassadors for Christ.

And ambassadors should live accordingly.